The terrorists who just
struck in Brussels may or may not have known that their attacks were carried
out during a most important week of the year.
It was the week when churches all over the planet celebrated the death
and resurrection of Jesus Christ.
Ironically, while Islamic
terrorists proclaim the greatness of their god, Allah, true religious faith
does not demand the killing of one's enemies.
True religious faith opens the door to the possibility of being a
victim, not a killer.
That is one of the key
insights to be gained by reflecting on the death of Christ who died, not
flinging his enemies to destruction, but accepting the death they procured for
him.
The world he entered was
much like ours. It might not seem like
it because today we have smart phones and great health care while the people of
Jesus' time had no electronics and a life expectancy of about forty years. But it was much like ours in a more
fundamental respect: it was home to
powers that energized and shaped the people of the time, powers that were ready
to deal death to the deserving.
Jesus would have seen the
centres of those powers. He saw the
military garrison in Jerusalem that was the basis for the glorified Roman
terrorism that passed for government in his time. He saw the influence of wealth and knew where
the one percent lived. He had gone to
their dinners (and typically offended the host or other guests).
The media of his time
consisted of the imperial Roman banners, the Roman edicts posted here and
there, and the allocation of sites where the Romans regularly crucified rebels
and miscreants.
He also on many occasions
stood face to face with the Jewish religious authorities (he himself as well as
most of the earliest Christians were Jews).
They were hostile towards him, believing that he was offering a vision
of Judaism which amounted to a betrayal of the faith.
His thousands of Jewish followers
disagreed, so much so that just prior to his death his enemies were looking for
the first opportunity to draw his blood but had to bide their time. They had to calculate with care because, as
the writer Luke puts it, the people hung on Jesus' words (Luke, end of chapter
19).
Just prior to his death Jesus
came back to Jerusalem knowing that he was entering the dragons' den. The powers of the city would see to his death
by torture. By week's end, Jesus was
hunted, arrested, interrogated, tried, convicted of blasphemy and sedition,
sentenced and executed.
This would have all been
forgotten except for one thing. Within
days of his death, he began making appearances.
During the next month and half or so hundreds saw him. We ourselves would be understanding Jesus as just
one of many failed devout Jewish leaders living in brutal times except for the
fact of his resurrection from death.
So, back to the terrorist
bombings. The temptation is to respond
with retaliation, hatred, and fear. But
according to Guardian columnist Bleri
Lleshi we must not fight terror with more terror. He mentions journalist Nicolas Henin. Henin was once captured by ISIS. But he also does not advocate
retaliation. He advocates unity.
These two are not far from
the truth. Christ is the most well-known
teacher of the rule to love even our enemies (Matthew 5). He famously stated that it is no credit to
love our friends. Everyone does
that. But loving the enemy – that is the
real challenge. Yes, it is one that
tragically has not always been met by his followers. Nevertheless the command is there, condemning
those who violate it, and inspiring those who seek a new way forward.
Jesus taught in the same
breath that we should pray for our enemies. Perhaps he suggested this because –
at least this is how I like to think of it – when someone attacks me it is hard
for me act charitably toward her or him.
But I can usually, if grudgingly, pray for the person.
A small start
perhaps. But it may change my heart, my
words, and my actions. And as Jesus said
elsewhere, from a tiny seed a great tree can grow.
Muslims, including those
who strap on bombs I think, accept Jesus as something less than I do, but
still, as a prophet. Perhaps it would
not hurt for those tempted to commit acts of violence in the name of Allah to
give thought to the accounts of Jesus' life and teachings which predate Mohamed
by 600 years.
He was more than a prophet. And what he introduced he presented for all. It is not merely a religion. It is a way of life and the only true path to hope for a breaking world.
He was more than a prophet. And what he introduced he presented for all. It is not merely a religion. It is a way of life and the only true path to hope for a breaking world.