If you are part of a
church you probably know that Easter is not far away,
just few weeks. On Easter Sunday
Christians around the planet will be remembering Christ's return from
death.
This is the greatest of
the miracles claimed by the church: the
resurrection of Jesus Christ. Some don't
believe it happened, that it is something that certain people (about two
billion and counting) believe in, but nevertheless a certain something that is
ultimately false.
Others see it as something
that is blindly accepted. Now, there are those who accept the stories of
Christ's resurrection blindly, but the Christian traditions generally do
not. There is plenty of evidence - so
much that it takes more (blind) faith to believe that he did not rise from death than that he
did. More perhaps on that some other
time.
Neither is Jesus' rising
from the dead some sort of one-off event meant to impress people into believing
in him. It is impressive, but it is
not an isolated event that God produced to begin a new religion. Rather, it is four things (at least
four).
First, it is God's
vindication of Jesus as the Jewish Messiah.
Second, it is God's vindication of Jesus's interpretation of the Jewish
faith. Third, it is a fulfillment of
the pre-Jesus Jewish faith in the resurrection of the community of the faithful
. God would bring this about in due
course to reveal himself to all the world as the living God of justice, grace,
forgiveness and healing.
Fourth, it is a breaking
into the world of a new thing that is yet to come, but has already begun with
the resurrection of Jesus, namely the total healing of the creation, the
resurrection of all persons, and the end of the reign of death over human
beings (and maybe all sentient beings, but that too is another story).
The resurrection of Christ
is the greatest of the miracles presented in the Bible. But it is not the only one. There are miracle stories throughout the
pre-Jesus and post-Jesus parts of the Bible.
And, as might be expected, the stories of Jesus are awash in
miracles.
These miracles are not
magic tricks in the sense of making the performer look impressive. Instead, like the greatest of the miracles,
they are manifestations of the renewal that God is bringing to the human world
and to the whole creation. Hints,
prequels so to speak, of what is in store for the world.
But here's my thing for
today. The definition of miracles that
most of us work with is that a miracle is a violation of the natural order of
things. It is God interrupting the usual
way the world works, his disrupting the laws of nature. (This definition was presented by the
British philosopher, David Hume, and several others. He and people like him tend to be skeptical
about a lot of things and their grumpiness towards God and faith continues to
find fans today.)
But I don't think this is
the best way to look at miracles. Jesus
did not interrupt nature when he
healed those who could not walk, those with illnesses, and others who were
blind or mute. He restored nature.
In this way of looking at
it, Jesus' rising from the dead wasn't a violation of the laws of nature which
dictate death for the human body. It
was, among other things, a restoration of the natural order as it relates to
the human body.
This means that the
miracles Jesus performed are not a glimpse into the fundamentally unusual and
abnormal. Instead they reveal that what
we usually take as the normal is itself fundamentally unusual and alien.
It is physical disease and
mental illness that are a disruption of the created world.
It is sexual abuse and addiction that are a disruption of God's natural
world. It is war and the cycles of
violence everywhere that are a disruption of the proper life-affirming
order of the world God has made.
The real miracle workers
are not the Mother Theresas and the wonder-working saints of the Catholic
Church. The real miracle workers are the
Adolph Hitlers, the crystal meth makers in Toronto and London, sexual predators
and adventurers who could care less about the pregnancies they leave their
partners to handle, terrorists (however religious they may be), and commanders
of child soldiers. Satan, not Jesus, is
the real miracle worker in that he inspires and abets the continuing violation
of the natural order which God has for his creation.
However, it is God's
unstoppable intention to restore his world to what it should be. And the resurrection of
his son, Jesus Christ, is the sign-post without equal that his intentions are
not in question. One day they will
overrun the creation, evicting all dark miracle workers, leaving the rest to
breathe a great sigh of relief and get on with living life as God has always
intended.
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